Karva Chauth

Karva Chauth or Karaka Chaturthi (Sanskrit: करकचतुर्थी, romanized: Karakacaturthī) is a festival celebrated by Hindu women of Northern and Western India in October or November on the Hindu lunar month of Kartika.Like many Hindu festivals, Karva Chauth is based on the lunisolar calendar which accounts for all astronomical positions, especially positions of the moon which is used as a marker to calculate important dates. The festival falls on the fourth day after the full moon.

On Karva Chauth, married women and unmarried women, especially observe a fast from sunrise to moonrise for the safety and longevity of their husbands. The Karva Chauth fast is traditionally celebrated in the states of Delhi, Haryana, Rajasthan, Punjab, Jammu, Madhya Pradesh,Uttar Pradesh, Himachal Pradesh. It is celebrated as Atla Tadde in Andhra Pradesh.

Origins
Karva is another word for ‘pot’ (a small earthen pot of water) and chauth means ‘fourth’ in Hindi (a reference to the fact that the festival falls on the fourth day of the dark-fortnight, or Krishna paksha, of the month of Kartika).In Sanskrit scriptures, the festival is referred to as Karaka Chaturthi, karaka meaning an earthen water pitcher and chaturthi denoting the fourth day of the lunar Hindu month.

Karva Chauth is mostly celebrated in Northern India. One hypothesis is that military campaigns were often conducted by men in far off places whereby men would leave their wives and children at home to go off to the war. Their wives would often pray for their safe return. The festival also coincides with the wheat-sowing time (i.e., the beginning of the Rabi crop cycle). Big earthen pots in which wheat is stored are sometimes called karvas, so the fast may have begun as a prayer for a good harvest in this predominantly wheat-eating Northwestern region.

Another story about the origin of this festival relates to the bond of feminine friendship. With the custom of arranged marriage being prevalent, the newlywed is supposed to reside with her husband and in-laws. Being new to the family, the custom arose of befriending another woman as her friend (kangan-saheli) or sister (dharam-behn) for life. The friendship would be sanctified through a Hindu ritual during the marriage ceremony itself. The bride’s friend would usually be of the same age (or slightly older), typically married into the same village (so that she would not go away) and not directly related to her in-laws (so there was no conflict of interest later). This emotional and psychological bond would be considered akin to a blood relationship. It is said that Karva Chauth festival evolved to include celebrating this special bond of friendship.

A few days before Karva Chauth, married women would buy new karvas (spherical clay pots)—7-9″ in diameter and 2–3 litres capacity—and paint them on the outside with beautiful designs. Inside, they would put bangles and ribbons, home-made candy and sweets, make-up items, and small clothes. The women would then visit each other on the day of Karva Chauth and exchange these karvas.

Traditional tales
There are legends associated with the Karva Chauth festival. In some tellings, the tales are interlinked, with one acting as a frame story for another.

Story of Queen Veeravati
A beautiful queen called Veeravati was the only sister of seven loving brothers. She spent her first Karva Chauth as a married woman at her parents’ house. She began a strict fast after sunrise but, by evening, was desperately waiting for the moonrise as she suffered severe thirst and hunger. Her seven brothers couldn’t bear to see their sister in such distress and created a mirror in a pipal tree that made it look as though the moon had risen. The sister mistook it for the moon and broke her fast. The moment she took the first morsel of food, she sneezed. In her second morsel she found hair. After the third she learned the news of her husband, the king, was dead. Heartbroken, she wept through the night until her shakti compelled a goddess to appear and ask why she crying. When the queen explained her distress, the goddess revealed how she had been tricked by her brothers and instructed her to repeat the Karva Chauth fast with complete devotion. When Veeravati repeated the fast, Yama was forced to restore her husband to life.

In a variant of this story, the brothers build a massive fire behind a mountain instead and trick their sister by convincing her that the glow is the moon. She breaks her fast and word arrives that her beloved husband has died. She immediately begins running to her husband’s house, which is somewhat distant, and is intercepted by Shiva-Parvati. Parvati reveals the trickery to her, cuts her own little finger to give the wife a few drops of her holy blood, and instructs her to be careful in keeping the complete fast in the future. The wife sprinkles Parvati’s blood on her dead husband and, coming back to life, they are reunited.

Legend of Mahabharata
The belief in this fast and its associated rituals is associated with a legend of the Mahabharata. Draupadi, too, is said to have observed this fast. Once Arjuna went to the Nilgiris for penance and the rest of the Pandavas faced many problems in his absence. Draupadi, out of desperation, remembered Krishna and asked for help. Krishna reminded her that on an earlier occasion, when Parvati had sought Shiva’s guidance under similar circumstances, she had been advised to observe the fast of Karva Chauth. In some tellings of this legend, Shiva tells Parvati the story of Veeravati to describe the Karva Chauth fast. Draupadi followed the instructions and observed the fast with all its rituals. Consequently, the Pandavas were able to overcome their problems.

The legend of Karva
A woman named Karva was deeply devoted to her husband. Her intense love and dedication towards him gave her shakti (spiritual power). While bathing at a river, her husband was caught by a crocodile. Karva bound the crocodile with cotton yarn and asked Yama (the god of death) to send the crocodile to hell. Yama refused. Karva threatened to curse Yama and destroy him. Yama, afraid of being cursed by a pativrata (devoted) wife, sent the crocodile to hell and blessed Karva’s husband with a long life. Karva and her husband enjoyed many years of wedded bliss. To this day, Karva Chauth is celebrated with great faith and belief.

Satyavan and Savitri
Main article: Savitri and Satyavan
When Yama came to procure Satyavan’s soul, Savitri begged him to grant him life. When he refused, she stopped eating and drinking and followed Yama who carried away her dead husband. Yama said that she could ask for any other boon except for the life of her husband. Savitri asked that she be blessed with children. Yama agreed. Being a pativrata (devoted) wife, Savitri would never let any other man be the father of her children. Yama was left with no other choice but to restore Savitri’s husband to life.