Siddhartha Gautama, most commonly referred to as the Buddha (“the awakened”), was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE[ and founded Buddhism.
According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic (Sanskrit: śramaṇa). After leading a life of mendicancy, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana,that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes ethical training and meditative practices such as sense restraint, kindness toward others, mindfulness, and jhana/dhyana (meditation proper). He died in Kushinagar, attaining parinirvana. The Buddha has since been venerated by numerous religions and communities across Asia.
A couple of centuries after his death, he came to be known by the title Buddha, which means “Awakened One” or “Enlightened One”. His teachings were compiled by the Buddhist community in the Vinaya, his codes for monastic practice, and the Sutta Piṭaka, a compilation of teachings based on his discourses. These were passed down in Middle Indo-Aryan dialects through an oral tradition. Later generations composed additional texts, such as systematic treatises known as Abhidharma, biographies of the Buddha, collections of stories about his past lives known as Jataka tales, and additional discourses, i.e., the Mahayana sutras.
Etymology, names and titles
The Buddha, Tapa Shotor monastery in Hadda, Afghanistan, 2nd century CE
Siddhārtha Gautama and Buddha Shakyamuni
According to Donald Lopez Jr., “… he tended to be known as either Buddha or Sakyamuni in China, Korea, Japan, and Tibet, and as either Gotama Buddha or Samana Gotama (‘the ascetic Gotama’) in Sri Lanka and Southeast Asia.”
Buddha, “Awakened One” or “Enlightened One”,is the masculine form of budh (बुध् ), “to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again”, “to awaken” “‘to open up’ (as does a flower)”, “one who has awakened from the deep sleep of ignorance and opened his consciousness to encompass all objects of knowledge”. It is not a personal name, but a title for those who have attained bodhi (awakening, enlightenment). Buddhi, the power to “form and retain concepts, reason, discern, judge, comprehend, understand”, is the faculty which discerns truth (satya) from falsehood.
The name of his clan was Gautama (Pali: Gotama). His given name, “Siddhārtha” (Sanskrit; P. Siddhattha; T. Don grub; C. Xidaduo; J. Shiddatta/Shittatta; K. Siltalta) means “He Who Achieves His Goal”. The clan name of Gautama means “descendant of Gotama”, “Gotama” meaning “one who has the most light”, and comes from the fact that Kshatriya clans adopted the names of their house priests.
While the term “Buddha” is used in the Agamas and the Pali Canon, the oldest surviving written records of the term “Buddha” is from the middle of the 3rd century BCE, when several Edicts of Ashoka (reigned c. 269–232 BCE) mention the Buddha and Buddhism. Ashoka’s Lumbini pillar inscription commemorates the Emperor’s pilgrimage to Lumbini as the Buddha’s birthplace, calling him the Buddha Shakyamuni (Brahmi script: 𑀩𑀼𑀥 𑀲𑀓𑁆𑀬𑀫𑀼𑀦𑀻 Bu-dha Sa-kya-mu-nī, “Buddha, Sage of the Shakyas”).
Shakyamuni (Sanskrit: [ɕaːkjɐmʊnɪ bʊddʱɐ]) means “Sage of the Shakyas”.
Tathāgata
Tathāgata (Pali; Pali: [tɐˈtʰaːɡɐtɐ]) is a term the Buddha commonly used when referring to himself or other Buddhas in the Pāli Canon.The exact meaning of the term is unknown, but it is often thought to mean either “one who has thus gone” (tathā-gata), “one who has thus come” (tathā-āgata), or sometimes “one who has thus not gone” (tathā-agata). This is interpreted as signifying that the Tathāgata is beyond all coming and going – beyond all transitory phenomena. A tathāgata is “immeasurable”, “inscrutable”, “hard to fathom”, and “not apprehended”.
Other epithets
A list of other epithets is commonly seen together in canonical texts and depicts some of his perfected qualities:
Bhagavato (Bhagavan) – The Blessed one, one of the most used epithets, together with tathāgata
Sammasambuddho – Perfectly self-awakened
Vijja-carana-sampano – Endowed with higher knowledge and ideal conduct.
Sugata – Well-gone or Well-spoken.
Lokavidu – Knower of the many worlds.
Anuttaro Purisa-damma-sarathi – Unexcelled trainer of untrained people.
Satthadeva-Manussanam – Teacher of gods and humans.
Araham – Worthy of homage. An Arahant is “one with taints destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached the true goal, destroyed the fetters of being, and is completely liberated through final knowledge”.
Jina – Conqueror. Although the term is more commonly used to name an individual who has attained liberation in the religion Jainism, it is also an alternative title for the Buddha.
The Pali Canon also contains numerous other titles and epithets for the Buddha, including: All-seeing, All-transcending sage, Bull among men, The Caravan leader, Dispeller of darkness, The Eye, Foremost of charioteers, Foremost of those who can cross, King of the Dharma (Dharmaraja), Kinsman of the Sun, Helper of the World (Lokanatha), Lion (Siha), Lord of the Dhamma, Of excellent wisdom (Varapañña), Radiant One, Torchbearer of mankind, Unsurpassed doctor and surgeon, Victor in battle, and Wielder of power. Another epithet, used at inscriptions throughout South and Southeast Asia, is Maha sramana, “great sramana” (ascetic, renunciate).
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