KumariKandam (Tamil: குமரிக்கண்டம், romanized: Kumarikkaṇṭam) is a mythical continent, believed to be lost with an ancient Tamil civilization, supposedly located south of present-day India in the Indian Ocean. Alternative names and spellings include Kumarikkandam and Kumari Nadu.
In the 19th century, some European and American scholars speculated the existence of a submerged continent called Lemuria to explain geological and other similarities between Africa, Australia, the Indian subcontinent and Madagascar. A section of Tamil revivalists adapted this theory, connecting it to the Pandyan legends of lands lost to the ocean, as described in ancient Tamil and Sanskrit literature. According to these writers, an ancient Tamil civilisation existed on Lemuria, before it was lost to the sea in a catastrophe.
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In the 20th century, the Tamil writers started using the name Kumari Kandam to describe this submerged continent. Although the Lemuria theory was later rendered obsolete by the continental drift (plate tectonics) theory, the concept remained popular among Tamil revivalists of the 20th century. According to them, Kumari Kandam was the place where the first two Tamil literary academies (sangams) were organised during the Pandyan reign. They claimed Kumari Kandam as the cradle of civilisation to prove the antiquity of the Tamil language and culture.
Etymology and names
When the Tamil writers were introduced to the concept of Lemuria in the 1890s, they came up with the Tamilized versions of the continent’s name (e.g. “Ilemuria”). By the early 1900s, they started using Tamil names for the continent, to support their depiction of Lemuria as an ancient Tamil civilization. In 1903, V.G. Suryanarayana Sastri first used the term “Kumarinatu” (or “Kumari Nadu”, meaning “Kumari territory”) in his work Tamil Mozhiyin Varalaru (History of the Tamil language). The term Kumari Kandam (“Kumari continent”) was first used to describe Lemuria in the 1930s.
The words “Kumari Kandam” first appear in Kanda Puranam, a 15th-century Tamil version of the Skanda Purana, written by Kachiappa Sivacharyara (1350–1420). Although the Tamil revivalists insist that it is a pure Tamil name, it is actually a derivative of the Sanskrit word “Kumārika Khaṇḍa”. The Andakosappadalam section of Kanda Puranam describes the following cosmological model of the universe: There are many worlds, each having several continents, which in turn, have several kingdoms. Bharatan, the ruler of one such kingdom, had eight sons and one daughter. He further divided his kingdom into nine parts, and the part ruled by his daughter Kumari came to be known as Kumari Kandam after her. Kumari Kandam is described as the kingdom of the Earth. Although the Kumari Kandam theory became popular among anti-Brahmin, anti-Sanskrit Tamil nationalists, the Kanda Puranam actually describes Kumari Kandam as the land where the Brahmins reside, where Shiva is worshipped and where the Vedas are recited. The rest of the kingdoms are described as the territory of the mlecchas.
The 20th-century Tamil writers came up with various theories to explain the etymology of “Kumari Kandam” or “Kumari Nadu”. One set of claims was centered on the purported gender egalitarianism in the prelapsarian Tamil homeland. For example, M. Arunachalam (1944) claimed that the land was ruled by female rulers (Kumaris). D. Savariroyan Pillai stated that the women of the land had the right to choose their husbands and owned all the property because of which the land came to be known as “Kumari Nadu” (“the land of the maiden”). Yet another set of claims was centered on the Hindu goddess Kanya Kumari. Kandiah Pillai, in a book for children, fashioned a new history for the goddess, stating that the land was named after her. He claimed that the temple at Kanyakumari was established by those who survived the flood that submerged Kumari Kandam. According to cultural historian Sumathi Ramaswamy, the emphasis of the Tamil writers on the word “Kumari” (meaning virgin or maiden) symbolizes the purity of Tamil language and culture, before their contacts with the other ethnic groups such as the Indo-Aryans.
The Tamil writers also came up with several other names for the lost continent. In 1912, Somasundara Bharati first used the word “Tamilakam” (a name for the ancient Tamil country) to cover the concept of Lemuria, presenting it as the cradle of civilization, in his Tamil Classics and Tamilakam. Another name used was “Pandiya Nadu”, after the Pandyas, regarded as the oldest of the Tamil dynasties. Some writers used “Navalan Tivu” (or Navalam Island), the Tamil name of Jambudvipa, to describe the submerged land.
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