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Rath Yatra, Jagannath -Puri -Odisha

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Jagannath Ratha Yatra, Puri

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Jagannath Ratha Yatra, Puri

Ratha Yatra in Odisha, India.
During the Jagannath Ratha Yatra, the triads are usually worshiped in the sanctum of the temple at Puri, but once during the month of Asadha (Rainy Season of Odisha, usually falling in month of June or July), they are brought out onto the Bada Danda (main street of Puri) and travel (3 km) to the Shri Gundicha Temple, in huge chariots (ratha), allowing the public to have darśana (Holy view). This festival is known as Ratha Yatra, meaning the journey (yatra) of the chariots (ratha). The Rathas are huge wheeled wooden structures, which are built anew every year and are pulled by the devotees. The chariot for Jagannath is approximately 45 feet high and 35 feet square. The artists and painters of Puri decorate the chariots and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne. The Ratha Yatra is also termed as the ‘Shri Gundicha Yatra’.

Significant ritual associated with the Ratha Yatra is the chhera pahara. During the festival, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots in the Chera Pahara (sweeping with water) ritual. The Gajapati King cleanses the road before the chariots with a gold-handled broom and sprinkles sandalwood water and powder with utmost devotion. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannath. This ritual signified that under the lordship of Jagannath, there is no distinction between the powerful sovereign Gajapati King and the most humble devotee.

Chera pahara is held on two days, on the first day of the Ratha Yatra, when the deities are taken to garden house at Mausi Maa Temple and again on the last day of the festival, when the deities are ceremoniously brought back to the Shri Mandir.

As per another ritual, when the deities are taken out from the Shri Mandir to the Chariots in Pahandi Vijay.

In the Ratha Yatra, the three deities are taken from the Jagannath Temple in the chariots to the Gundicha Temple, where they stay for nine days. Thereafter, the deities again ride the chariots back to Shri Mandir in bahuda jatra. On the way back, the three chariots halt at the Mausi Maa Temple and the deities are offered Poda Pitha, a kind of baked cake which are generally consumed by the people of Odisha.

The observance of the Ratha Yatra of Jagannath dates back to the period of the Puranas. Vivid descriptions of this festival are found in Brahma Purana, Padma Purana, and Skanda Purana.Kapila Samhita also refers to Ratha Yatra. In Moghul period also, King Ramsingh of Jaipur, Rajasthan has been described as organizing the Ratha Yatra in the eighteenth century. In Odisha, Kings of Mayurbhanj and Parlakhemundi were organizing the Ratha Yatra, though the most grand festival in terms of scale and popularity takes place at Puri.

Moreover, Starza notes that the ruling Ganga dynasty instituted the Ratha Yatra at the completion of the great temple around 1150 CE. This festival was one of those Hindu festivals that was reported to the Western world very early. Friar Odoric of Pordenone visited India in 1316–1318, some 20 years after Marco Polo had dictated the account of his travels while in a Genoese prison. In his own account of 1321, Odoric reported how the people put the “idols” on chariots, and the King and Queen and all the people drew them from the “church” with song and music.

The Ratha Yatra of Jagannath in Nabadwip features unusual images with hands.

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